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THE CHINESE
IN SAN FRANCISCO |
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Harpers
Weekly, March 20, 1880, page 182 (Illustrated
Article) |
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The
Chinese emigrates, but he does not assimilate. So far as is
possible, he preserves in his new home all the manners and customs
of the old. Having been born in the "Celestial Empire,"
whose arrangements he regards as perfect, the strange civilization
of the West has no attraction for him, and he will have none of it.
Such a scene, therefore, as the one in our engraving on page 188 has
about it nearly all the elements of a holiday celebration in Canton
or Pekin. The Chinese quarter of San Francisco, lit up and adorned
for a festival, might be a strip of a most populous Asiatic city
inserted in the midst of a characteristically American town. |
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At Frisco
March 20, 1880, page 183
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A
Holiday In Chinatown,
San Francisco
March 20, 1880, page 188
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The street
peculiarities of the "quarter" are most typical of its
Mongolian character. The predominating colors which greet the eye
are red and gilt, most of the insignia of business consisting of
bright red letters. The signs, which read vertically, instead of
horizontally like our own, frequently extend from the lintel to the
threshold of the door. The sidewalks on either side are crowded with
stalls for the sale of fruit, sweetmeats, and a thousand articles
familiar only to the Mongolian appetite and taste. In a space not
two feet wide and three feet long, a cobbler finds room on the
sidewalk to carry on his trade. Every nook and irregularity between
doors and entrances to basements is occupied by cobblers, tinkers,
razor-sharpeners, fruit-sellers, and other "curb-stone
merchants." Some of these pay a small rental for the privileges
they enjoy, but many are free tenants. During the evening the
leading streets of the quarter are more thronged and crowded by
pedestrians than any other quarter of the city. The theatres, the
restaurants, the joss-houses, and some of the other buildings are
fancifully decorated and illuminated on their balconies and other
stories during the evening, while Chinese lanterns of all sizes and
shapes flutter and flicker in front of all public places. |
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Like other
Californians, many of the Chinese board at restaurants. The
merchants usually keep a cook and small kitchen in the rear of their
establishments, and use the principal room for a dining-room; but
they all go to restaurants for great dinners, and the common people
live constantly in them. The cheap cellar eating-places are
exceedingly filthy, but the more reputable restaurants are quite
respectable in their appointments and general appearance. Chinese
cooking is more like the French than the English. They are fond of
cutting everything up fine, and mixing different things together.
Their meats are usually well cooked. The principal drawbacks to the
enjoyment of a Chinese dinner are the inability of the Americans to
use chopsticks, and the fact that many of the dishes taste of oil or
rancid butter. Then each one drives his own chopsticks into the
common dish; this requires considerable skill and practice, and is
not generally agreeable to the American taste. The more important
restaurants, however, keep knives, forks, plates, table-cloths, and
napkins, and can on due notice get up quite a respectable American
dinner. |
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Newspaper
writers have sometimes told their readers that only Christian
Chinamen leave off the queue and adopt the American style of dress.
This is a mistake. A few Chinese Christians have adopted the
American dress and discarded the queue, but most of them have not
done so. A number, who are very far from being Christians, have also
changed their dress and discarded the queue. It has been said that
one-half the Chinese in America would be glad to adopt our fashions
in dress if a general move could be made in that direction. But if
they should do this, on returning to China, custom would compel them
to resume the queue and the Chinese dress. Probably the queue stands
more in the way of the Chinese becoming Americanized than any other
one thing. So long as the queue is retained, the Chinese fashion of
dress will be retained, and the two things will forever make them a
distinct and peculiar people. If they would adopt our customs in
these things, they would not be much more unlike us than the
Japanese, Italians, or Portuguese and the way would be opened for
further and more rapid assimilation. |
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The
presence of these Mongolians on our shores, with their singular
costumes, small appetites, and placid ways of performing work, has
given rise to a vast amount of discussion and sore prejudice. In the
early days of California the antagonisms between the whites and
Chinese were developed mostly in the mining regions, and have
continued with more or less bitterness until now, the hostility
being always most active during the canvass for State and general
elections. These unfortunate Asiatics are accused of being an injury
to the best interests of our country and our people because they
cheapen labor, and because they are an inferior race. It is charged
that the most of them come here as slaves; that they do not pay
taxes; that they do not consume our products, but send their money
home, thus draining our country of its wealth; that they are the
careless authors of destructive fires; that they displace white
laborers, driving them to pursue lives of beggary, prostitution, and
crime. |
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A great
many writers have dealt with the "Chinese problem," as it
is called, but few have discussed it as exhaustively as the Rev. O.
Gibson, from whose valuable little work, entitled The Chinese in
America, a portion of the material for this article has been
drawn. According to this reverend gentlemans opinion, instead of
driving laborers or professional men from the field, the presence
and labor of the Chinese have opened up industries which have
stimulated the demand for such white laborers and professional men.
As to the charge that the Chinese have taken employment from our
women and girls, there may be single instances of the kind, but as a
general charge it is not true. House-servants, sewing-women, and
laundry-workers are as well paid in San Francisco as in New York. |
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The labor
conflict in California, Mr. Gibson insists, is, "as a general
question, simply and only a much-needed competition between the
Chinaman and the Irishman. The Irishman has a vote, and so some
aspiring politicians are on his side; but all the industries of the
State, all the capital of the State looking for investment in
industrial pursuits, demand this competition of labor as an
indispensable element of investment, development, and success. This
competition, however, in this city is limited to a few of the
lighter and lower industries. The Chinamen make overalls, and
slippers, and shoes, and cigars, and shirts; but no overalls for the
trade were made in this country until the Chinamen made them. The
Chinamen do not labor upon the public works of the city, the
grading, paving, and repaving of the streets, nor upon any of the
public buildings of the State. There are no Chinese
house-carpenters, nor brick-layers, nor painters, nor blacksmiths,
nor foundry-men; no Chinese printers, nor book-binders, nor tailors
(of American clothing), nor milliners, nor mantua-makers; no bankers
nor insurance agents; no commission merchants of European goods.
They offer no competition to our lawyers, doctors, school-teachers,
nor to any profession whatever." |
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The class
of labor which the Chinese have cheapened is that generally known as
"unskilled." The white man in California demanded four or
five dollars a day for the performance of work of this kind, and the
Chinaman was willing to do it for half. This has been his sin from
the beginning. High-priced labor began a war against him,
maintaining that "cheap labor is a curse to any country."
Thus the antagonism of races commence, and the war has gone on with
this for a battle-cry. Other things have been dragged into the
discussion, but the weighty charge of the opposition to Chinamen has
been the cheap-labor cry. At the present moment there is a great
excitement in San Francisco over the "filthy manner of living
prevalent among the Chinese." The Board of Health of that city
has declared Chinatown a nuisance, and ordered the authorities to
remove it from the heart of the city. The report made by the
committee who were appointed to investigate the matter is a lengthy
document, but a few extracts will suffice to show the spirit of the
whole. |
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The different
alleys throughout the quarter are described as "of intolerable
nastiness." The walls of the rooms are thick with dirt, slime,
and sickening filth, the sewers in many places are choked up, and at
every step slime oozes up through the cracks in the flooring, while
the stench of decaying vegetables and the refuse of the tables is
horrible. "In the midst of all this filth," says the
report, "Chinamen may be seen manufacturing confectionery,
assorting vegetables for family use in the city, cleaning tripe for
our restaurants, and washing lace for our ladies. Rooms were
discovered not more than six feet square, with Chinamen crowded upon
shelves, with their little glass lamps by their side, making the
foul air fouler still with the fumes of the opium, and some of them
senseless from the use of the drug. Not a ray of sunlight or a
breath of fresh air can ever penetrate here." In one alleyway,
after going down stairs, an under-ground passageway several hundred
feet long was encountered, flanked on either side by small rooms in
which one person could scarcely be comfortable above-ground, but
which are made to accommodate ten or twelve each. At intervals of
eight or ten feet little streams of filthy water ran out from
between the partitions, flowed into a gutter which was cut along the
centre of the passage, and emptied into an open sewer at the end. In
Clay Street a basement was found in which a score of wretched
Chinamen suffering from loathsome diseases were huddled together.
The Chinese, the report insists, have no sympathy for their friends
in sickness, and, as a rule, leave them to die uncared for. In a
building in Sacramento Street is what is known as the home of the
Chinese scavengers. It is forty feet long by twenty feet wide, and
dimly lighted, day and night, by a single camphene lamp. This room
is the boarding and lodging house of 200 Chinamen, where they eat,
smoke, gamble, and sleep, surrounded by the filthy spoils which they
have gleaned from the gutters and ash-barrels during the day. Its
inmates have a ghastly look, and are covered with a clammy
perspiration. In this one building over 1000 men find lodgings. |
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Unfortunately
there is too much reason to suspect that the Board of Health in San
Francisco, like that of our own city, is not entirely unswayed by
political influences. Matters look very much as if what ought to be
a body of unprejudiced and conscientious medical men had ranged
themselves under the banner of Mr. Kearney and his colleagues. From
the beginning persons of this ilk have been found ready and willing
to fan the sparks of ignorant bigotry and prejudice into flames of
animosity and hatred toward this people. The result has been acts of
violence, bloodshed, and murder on the one hand, and on the other
certain special class legislation equally iniquitous, the object
achieved being simply the repression and injury of the Chinese. And
this while intelligent men and calm thinkers have been doing their
best to bear testimony to the generally quiet and industrious
character of the poor Chinaman, and indisputable capacity he
possesses for becoming a good citizen. |
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Harpers
Weekly, March 20, 1880, page 182 (Illustrated
Article) |
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